BOOK NINE: The Bayou State
BOOK ONE: French Acadia
BOOK TWO: British Nova Scotia
BOOK THREE: Families, Migration, and the Acadian "Begats"
BOOK FOUR: The French Maritimes
BOOK FIVE: The Great Upheaval
BOOK SIX: The Acadian Immigrants of Louisiana
BOOK SEVEN: French Louisiana
BOOK EIGHT: A New Acadia
The steamboat Louisville arrives at Franklin via Bayou Plaquemine and the Atachafalaya Basin, April 1825. ...01a
In 1804, Lieutenant Henry Hopkins of
T
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After Jefferson's Purchase, the Opelousas District became the civil parishes of St. Landry, sometimes called Imperial St. Landry (1807), Calcasieu, also called Imperial Calcasieu (1840), and, after the War of 1861-65, Cameron (1870), Acadia (1887), Evangeline (1910), Allen (1912), Beauregard (1912), and Jefferson Davis (1912). The last three prairie parishes, in fact, were among the final ones created by the State of Louisiana. ...
An interesting note can be found in five Opelousas marriages recorded between 27 December 1814 and 5 January 1815. Father Michel Bernard Barrière had served as pastor of St. Martin de Tours church at St. Martinsville in the 1790s, retired for a time, and was transferred to St. Landry church at Opelousas in the early 1800s. Father Barrière recorded a series of marriages on pages 261, 262, and 263 of volume 1-A of the parish's marriage register--those of German Creole Michel Bihm and Acadian Eugènie Lejeune on December 27, French Creoles Donatien Guillory and his cousin Selesie Fontenot on January 1, Spaniard Thomas De Los Santos Cortines and mulatresse libre Maria dite Pene Estaphania on January 1, French Creole Louis Carrière and Acadian Célestine Doucet on January 2, and French Creole Lucien Bergeron and German Creole Madeleine Guillaume Spargenberg on January 5--and included the notation: "The above five marriages ... were celebrated during Advent due to the war and the immediate departure of the militia leaving from here [Opelousas] on the 4th January 1815." The culminating battle of New Orleans was fought at Chalmette Plantation four days later, so the Opelousas militia likely reached the city soon after the battle was fought. ...10
For a few months during the War of 1861-65, Opelousas served as the capital of Confederate Louisiana. ...
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The great transition following Jefferson's Purchase inevitably led to geo-political changes in the Bayou Lafourche valley. ...
Ascension
became the town of Donaldson in 1806 and Donaldsonville in 1823.
Thanks to the machinations of its founder, William Donaldson, the
town served briefly as the state capital from 1829 to 1831 before
the legislature moved the seat of government to Baton Rouge.
Interior Parish, farther
down Bayou Lafourche, also was one of the original civil parishes. In 1812, with the creation of the State of Louisiana,
the legislature renamed Interior Parish, Lafourche Interior Parish. Thibodauxville, a trading post named
after local planter and politician Henry Schuyler Thibodaux,
who served briefly as governor of the State of Louisiana in late
1824, was designated the seat of Interior Parish in 1807 and
remained the seat of Lafourche Interior Parish in 1812. The legislature incorporated Thibodauxville
as a town in 1830
In 1822, the state legislature carved a new civil parish, Terrebonne, French for "good earth," from the lower end of Lafourche Interior Parish. The original seat of Terrebonne Parish was at the confluence of Bayous Cane and Terrebonne but was moved to the village of Houma on Bayou Terrebonne in 1834. Houma, named after the Indians who had moved from the Mississippi to Bayou Cane during the late colonial period, was founded in 1810 (some sources say 1834) but was not incorporated until 1848.
Acadian Settlement Patterns During the Antebellum Era
These political changes in the Lafourche/Terrebonne valley and other areas of South Louisiana were the result of discernible settlement patterns among the Acadians living there during the antebellum period. ...
The Acadians and the Church in Antebellum Louisiana
The most memorable priest to serve Attakapas was Father Michel-Bernard Barrière, a fugitive from the French Revolution, who officiated at St.-Martin de Tours from 1795 to 1804. Joseph Roger Baudier, historian of the Church in Louisiana, notes that Father Barrière "took up his residence about a mile from the village but he walked to the church every morning for Mass and he remained at the church all day on Sunday." The St. Martin of Tours parish registers attest to Father Barrière's diligence in documenting the lives of his Attakapas parishioners. Baudier goes on to call him "'The Apostle of the Teche Country', for to him is really due the laying of the foundation of the Faith in most of the present Catholic parishes in a wide area around St. Martinville, now independent church parishes, but then all children of the mother-parish of St. Martin of the Attakapas."01
Mea
Some
Acadians played prominent roles in the region's
plantation-based economy. Most, especially
Sugar production on the Mississippi and the Lafourche, cotton production on the upper Teche, and a thriving cattle industry on the southwest prairies gave rise to a new phenomenon among the Acadians--new at least since they arrived in Louisiana with only their families and the clothes on their backs: the so-called "genteel Acadian." ...
Louisiana's Antebellum Acadian Governors and Lieutenant Governors
Extreme examples of Acadian capacity for assimilation into the dominant American culture can be found in the lives of two of Louisiana's governors who served during the antebellum period. Both were born in the Bayou State, one the son of an exile from Chignecto, the other the grandson of a Minas exile.
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The first indisputably Acadian governor of Louisiana and the state's first popularly-elected chief executive was a paragon of assimilation into American culture. No Acadian of antebellum Louisiana accumulated more personal and political influence than Alexandre Mouton of Lafayette Parish.
"Here is this one on a smooth green billow of the land, just without the town [of Vermilionville]. It is not like the rest--a large brick house, its Greek porch half hid in a grove of oaks. On that dreadful day, more than a century ago, when the British in far-off Acadie shut into the chapel the villagers of Grand Pre, a certain widow fled with her children to the woods, and there subsisted for ten days on roots and berries, until finally, the standing crops as well as the houses being destroyed, she was compelled to accept exile, and in time found her way, with others, to these prairies. Her son founded Vermilionville. Her grandson rose to power--sat in the Senate of the United States. From early manhood to hale gray age, the people of his State were pleased to hold him, now in one capacity, now in another, in their honored service; they made him Senator, Governor, President of the Convention, what you will."
So writes the bard of the Creoles and Cajuns, George Washington Cable of New Orleans, in his story "Carancro," which appeared in the January and February 1887 issues of the then-popular Century Magazine. He goes on: "I have seen the portrait for which he sat in early manhood to a noted English court painter: dark waving locks; strong, well-chiseled features; fine clear eyes; an air of warm, steady-glowing intellectual energy. It hangs still in the house of which I speak. And I have seen an old ambrotype of him taken in the days of this story: hair short-cropped, gray; eyes thoughtful, courageous; mouth firm, kind, and ready to smile." In the story, Cable is describing a character referred to only as "the ex-governor," but anyone familiar with the southwest Louisiana of that day would know the identity of the character's original. "I am a Creole," a destitute widow says to the ex-governor when she comes to him for assistance. "Yes," he tells her, "and, like all Creoles, proud of it, as you are right to be. But I am an Acadian of the Acadians, and never wished I was any thing else."222
Alexandre Mouton indeed was an Acadian whose paternal ancestors had lived in old Acadie. Although Cable's character, the ex-governor, was based on Mouton, the character's genealogy is not quite the same as that of the real former governor of Louisiana. ...223
Alexandre's father Jean served under Spanish Governor Don Bernardo Gálvez in the fight against the British during the American Revolution. In the late 1770s, he crossed the Atchafalaya Basin and settled along upper Bayou Teche in the Attakapas District. There, in June 1783, at age 29, he married Marie-Marthe, called Marthe, daughter of a prominent resident of the Attakapas Post, surgeon Antoine Borda, a native of France and second husband of Marguerite Martin dit Barnabé, an Acadian born at Chignecto. Jean and Marthe produced a large family: sons Jean-Baptiste, Joseph, François, Charles, Louis, Pierre-Treville, Alexandre, Antoine-Émile, and Césaire, and daughters Marie-Modeste, Marie-Adélaïde, and Marie-Marthe--a dozen children in all. Alexandre was born in November 1804, the year after the United States purchased Louisiana from France. He was born at his father's plantation house on Bayou Carencro in present-day Lafayette Parish, where Jean had become a prominent sugar and cotton planter and land speculator at the northern edge of the Attakapas District.224
Alexandre, like other children of prominent planters, received an elementary education in the local district schools, where he was instructed in his native French. He also learned to speak English fluently, which stood him in good stead when he enrolled in a prominent Jesuit school, Georgetown College in Washington, D.C. Back home in Louisiana, he studied law first in the offices of Charles Antoine, then in St. Martinville with Judge Edward Simon. In 1825, at age 21, he was admitted to the Louisiana bar and began his practice in Lafayette Parish.225
His career in the law was short-lived. His father gave him a plantation near the village of Vermilionville, now the city of Lafayette. Alexandre transformed the plantation into a major sugar-producing operation. He would henceforth make his substantial living as a sugar planter, not as a lawyer, and become the quintessence of what a twentieth-century folklorist called a "genteel Acadian." He lived first in a townhouse in Vermilionville that had been built by his father around 1805, when the community was called Grand Prairie. Over the years, Alexandre amassed a plantation of 19,000 arpents, which he ran from the Greek revival home that he built in the 1830s on the banks of the Vermilion, a house he called Île Copal after the exotic trees that graced the property. By 1860, he owned 121 slaves to work his extensive holdings. No one in Lafayette Parish owned more slaves than ex-governor Mouton.226
Like
his grandfather Salvator, Alexandre Mouton also married twice. In
1826, he married French Creole Célestine Zelia,
In the same year of his marriage, at age 22, Alexandre's political career began when he was elected to represent Lafayette Parish in the lower house of the state legislature. He served in that body until 1832 and as its speaker in 1831-32. He was an avid Jacksonian Democrat and served as an elector for that party's national tickets in 1828, 1832, and 1836, the year he was sent back to the state legislature to represent Lafayette Parish again. The following year, in 1837, the state legislature chose him as United States Senator to serve out the term of Alexander Porter, who had resigned. Alexandre was only 33 years old when he assumed this high office, only three years older than the minimum age of 30. At the end of the Senate term, in 1838, he was elected to the United States Senate in his own right and served in Washington until March 1842, when he resigned his senatorial seat to run for governor of Louisiana.
Alexandre's wife Zelia had died in Lafayette Parish in November 1837, early in his senatorial career. Two months before he left Washington to return to Louisiana to run for governor, in January 1842, at age 38, he remarried to Anne, 12-year-old daughter of Charles K. Gardner of New York. Gardner had served as adjutant general of the United States Army during the War of 1812 and was at the time of his daughter's marriage to Mouton a clerk in the United States Treasury Department. Alexandre and Emma had seven children, six of whom survived to adulthood: daughters Marie Thérèse and Anne Eliza, and sons Alix Gardner, who died an infant, George Clinton, William Rufus King, Paul Joseph Julien, and Charles Alexandre.
Alexandre Mouton, the first popularly-elected governor of Louisiana, was inaugurated in January 1843 and served until February 1846. When he assumed the governorship, the state was deeply in debt, but by the time he left office, most of the state's indebtedness had been liquidated. During his governorship, he was active in the 1844 presidential campaign of Jacksonian James K. Polk, helping the Democratic ticket carry Louisiana in the federal elections. He promoted the development of railroads in the state and pursued this interest after he returned to private life. He was chosen president of a railroad convention held in New Orleans in January 1852.228
Though he held no more elective offices after his term as governor, Mouton remained active in Democratic politics. He served as a delegate to the Democratic national conventions at Cincinnati, Charleston, and Baltimore in 1856 and 1860.229
His most interesting public service after his governorship was as president of the 1858 vigilance committee created by prominent local leaders to rid the southwest prairie region of marauding cattle rustlers. For years these outlaws had raided local cattle herds from their hiding places on the prairies west of Vermilionville. By 1858, their numbers and depredations had increased to the point that local law enforcement could not control them. The vigilance committee's armed force, led by the governor's son Alfred, a graduate of West Point, brutally suppressed the band of rustlers, and even hanged some of its leaders without trial. ...
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In 1846, Trasimond Landry of Ascension Parish was elected the first lieutenant governor of Louisiana. ...02
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During the
late antebellum period, a scion of one of the largest
Acadians families became the second Acadian governor of Louisiana.
Paul Octave, eldest son of Paul Hébert and his
first wife Marie Eugènie Hamilton, was a native
of Iberville Parish on the upper Acadian Coast, where
he was born on his father's plantation in
December 1818.
BOOK ONE: French Acadia
BOOK TWO: British Nova Scotia
BOOK THREE: Families, Migration, and the Acadian "Begats"
BOOK FOUR: The French Maritimes
BOOK FIVE: The Great Upheaval
BOOK SIX: The Acadian Immigrants of Louisiana
BOOK SEVEN: French Louisiana
BOOK EIGHT: A New Acadia
SOURCE NOTES - BOOK NINE
01. Quotations from Baudier, The Catholic Church in LA, 239.
01a. See Bernard, Teche, 70-71; Brasseaux & Fontenot, Steamboats on Louisiana's Bayous, 41-42, 207-08; Johnson, W., River of Dark Dreams, chap. 3.
02. See Marshall, M., Gallant Creoles, 8; Landry family page.
03. See Faber, Land of Dreams,
xii, 5-6, 8-10;
For the many differences between the Spanish and Anglo-American systems of slavery, see G. M. Hall; Hatfield, McMichal; Book Eight.
04. Quotations from
Bernard, Teche, 59;
McMichael,
The Americans initially declared the boundary between the U.S. & Spanish Mexico lay along the Rio Grande, which would have included all of TX! See Hatfield.
05. Bernard, Teche, notes that the current spelling of St. Martinville did not appear until the early 20th centry. See also Books Seven & Eight.
06. See Books Ten &
Twelve;
222. Quotations from
Cable, Creoles & Cajuns, 248, 249.
See also
224. See Hébert, D., Southwest LA Records, 1-A: 728.
Jean's gravestone holds a plague that calls him a patriot of the American Revolution. See photo.
The Attakapas
District was created and first settled
by a hand full of Frenchmen,
most of whom raised cattle,
The Indian name is pronounced uh-TACK-uh-paw & is "officially" spelled Atakapas, but the name of the district is usually spelled Attakapas. See Book Seven.
To illustrate the point that "all" Acadians are related, Marguerite Martin, Alexandre Mouton's maternal grandmother, is one of the author's ancestors as well. Her first husband was René Robichaux, & one of their daughters, Geneviève, married Amand Dugas, father of Rosalie Dugas, who married Pierre Cormier, père, called Pierre of Opelousas, one of the author's paternal great-grandfathers. Who knows how many other Cajuns today share blood with Gov. Mouton.
225. See DAB, 7:295; Perrin, W. H., SW LA, pt. 2:78.
The spelling of Alexandre Mouton's given name, in the records as well as in books of history & reference, is inconsistent. His grave stone and the article in the DAB spell it "Alexander," the anglicized spelling of the name. All other sources spell his first name using the French version, "Alexandre," used here. See photo for his likenesses and his gravesite, as well as a portrait of 5 of his children.
Edward Simon was a native of Belgium who served as an associate justice on the LA Supreme Court from 1841-49. Simon died at St. Martinville in 1867. His son Arthur served as a major in the Confederate army under Alexandre's son Alfred. See W. H. Perrin.
226. See 1860 U.S. Federal Census, Slave Schedules, Lafayette Parish, 53-54; Dormon, Cajuns, 30; Rickels, "The Folklore of the Acadians," 223, 229-30.
The c1800 town house built by Jean, later called the Sunday House, is still standing in Lafayette as part of the Alexandre Mouton House Museum on Lafayette Street, near downtown. See photo. Jean Mouton is celebrated as the founder of Vermilionville/Lafayette. Alexandre Mouton's slave count is from the 1860 Slave Schedules. His slaves in 1860, 51 females & 70 males, ranged in age from 2 to 70 years old.
For the origin of the term "genteel Acadian," see Dormon, who attributes it to folklorist Patricia K. Rickels. Her essay, "The Folklore of the Acadians," categorizes Cajuns as "Genteel Acadians" and "Just Plain Coonasses." (This author confesses he is one of the latter.)
227. Hébert, D., Southwest LA Records, 2-A:822, her baptismal record, spells her name Céleste Zilia, so there is also confusion in the spelling of Zelia Rousseau Mouton's name. Her tombstone, like her birth record, spells her name "Zilia," but genealogical and family records spell it "Zelia," used here. See photo.
228. See <sec.state.la.us/33.htm>.
229. See Bragg, LA in the Confederacy, 8-10, 12, 14-15, 27-46.
Copyright (c) 2001-23 Steven A. Cormier